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Islam – The muslim woman and our society

I read this article published by compass newspaper titled Muslim woman can be preacher not an Imam” online and found its insightful  and worth to share with you!

Mrs. Shareefah Abiola Andu is an advocate of peace, a publisher and a business tycoon. She publishes a daily devotional book titled “Living in the Light of Allah” and runs a company that sells Islamic materials, known as Arabel. She spoke to TAYO SALAMI and OPEYEMI ADESINA on some burning Islamic issues, Ramadan and the challenges Islam is facing.

Excerpts:

What are the roles of women in Islam?

Women should be a mother and a good mother, a wife and a good wife, being a good person in the society. Being a person that will accept other people and have high value and ethics.

Should there be female Imams or preachers?

When you say female preachers, we have a lot of people in the time of the prophet who used to preach. But an Imam is a leader and it is a man that leads the congregational prayer, a woman can only talk and preach about Islam. We have what we call Dawah (propagation), we have a lot of women doing that talking to people about Islam, life and a lot of things. But a woman cannot lead prayer in Islam.

But there is a woman leading prayer in the USA?

I saw her while watching CNN one day and she look so ridiculous to me and she doesn’t even look serious. I’m sure nobody take her serious and she doesn’t take herself serious. I think she’s just doing it to be a rebel or may be some people are sponsoring her to molest Islam. If you look at the whole world, she will be the only one doing it and the people she’s leading won’t be serious Muslims. As a woman, when you are in your period, you won’t be able to go to the mosques and if you are leading a prayer , some days will be off and some days you come to the mosque, It doesn’t make any sense. Like in Catholic church, I’ve never seen the catholic priest, we have nuns, e.t.c there are some laid down rules and when the Anglican church wants to ordain the gay bishop, women bishop, there was uproar because somethings are not meant to be that way. It is not only in Islam now, it is in all other religious groups.

What’s your position on the marriage of Sen. Yerima to a minor?

A lot of people have over talked the matter and their response is of two opinions. Some say it is allowed, that it is a prerogative of Islam and some say it is child abuse. I was watching CNN or Al-Jazeerah one day and Iranian was being interviewed. The woman was in her seventies and the interviewer asked her the age she got married and laughingly and happily, she said she got married at 12 years old. In Iran, it’s their culture, nobody will say what she did was wrong. I don’t know whether it’s true Yerima got married to a thirteen year old girl, I don’t like to discuss speculations because I’m not so sure, so why will I start wasting my time and my breath. Nobody has seen the picture of the girl, we just heard that he went to Egypt to marry the girl so why should we just now waste our time talking about that. There are many issues we need to to address in this country rather than this.

What is the standard of anybody that wants to get married in Islam?

It depends on their culture, my culture don’t permit it. In the Northern culture they do it. Some people will not wear what we wear here, it’s there culture. Ghana is matrilineal, they inherit through the female path. If you get married, you go to your mother’s house, live there and inherit there, it’s your mother that owns you, it’s not your father. Their culture of getting married at 13 or 14, it depends on how they define it and if we decide to married at at 30 and meanwhile, you that is getting married at 30, you’ve done like seven abortions and become so promiscuous, it’s her own culture. So which ever the culture of every person, they can just handle it.

Where is age stated in the Holy Qur’an that a woman must get married?

In this case of Yerima, I’m not supporting or opposing him but in the Qur’an, the reason why it was stated that a woman must get married early is to avoid promiscuity. When you start feeling the urge of being with a man, then you get married because Islam doesn’t want promiscuity, Islam wants people to be free in all ramifications and that age, if you read Egyptian history, one of their biggest King, they call him the child king, he was a king at the age of 9, they mature faster there, he was the king of the whole Egypt, so if you marry a 7 year old then, so she might be mature, I don’t know, that was when people tall and huge, some people misinterprete it and marry people of that age who are not mature now and it becomes their problem.

Faithful of other religions see Islam as violent, what is your view about this?

I don’t see the Northerners as being violent because if you go to America, you see people that are violent, they fight each other. If you go to London, they have rebel, they always fight for one thing or the other. Sometimes it is political, social, or economic. Most of the time in the North, it is usually economic. Those who graze the cows go into people’s farm and the cows eat their farm yields and they start fighting, when they start fighting because the media is not very variable to them and they are not in depth in analysis, they just jump into conclusion, write anything that will just sell the paper and makes the paper interesting, they will say it is religious war and the media is not controlled by the Muslims, the media is controlled by the non-Muslims, It is so easy to say it is religious crisis and if two friends who are of different religion are fighting, the next thing people would say is that a Christian and a Muslim are fighting. We have to start saying positive things.

But this is not the first time we’ve had crisis like that in the North where Christians are being killed by the Muslims?

Fight is between two people. When Boko Haram happened, he was killing Muslims and nobody said it was religious war because he was actually killing Muslims, what religion was he protecting? That can qualify as religion war. In Palestine, Palestinians bomb Israelis all the time, I can’t call that religious war because in Palestine, we have many Christians, we have people who are non-Christians and non- Muslims and they are fighting for land but people call it religious war but it is not. Even in Nigeria, some politicians know what this people can do they just take some discord and they do that, although there might be element of religion but it’s not like all the time it is religion.

What challenges can you say Islam is facing?

Misrepresentation, people have to understand Islam, if you don’t understand Islam, you will see it as a very close religion. What people don’t understand, you try and make them understand it. If we Muslims make it open, they will believe it’s open and that is what I always say that we have to open up to people that we are not violent people, we are nice people and we must be an olive branch of Islam. The Islamic package I do during Ramadan is deliberate. I want to change people’s thinking that Muslims are hard people, we are peaceful and accommodating. I don’t criticise people, whatever you want to do, it is your problem, just do it. Allah has the power to make all of us Christians and He also has the power to make all of us Muslims but he has decided to create all of us differently as Muslims and Christians so we have to live together happily and appreciate each other. As for the Christians, they should be open-minded and know that Muslims, just as they are passionate about their religion Christianity, Muslims too are passionate about their religion Islam, and respect them. Muslims also should be more open so that people don’t see it as a cult, it is only cult that you don’t know what they are doing, they must be able to tell people how prayer is being said in the mosque. We have prayers in the Qur’an, people will now say something and quote out of context, I have a Bible here, if I want to pick something, I will pick the negative part of the Bible but I decide not to pick the negative part of the Bible, I will pick the good ones. I can tell you that Jesus was very angry one day and He now cursed the fig tree and the tree withered. With this, I can conclude that Jesus is a wicked man but I will never say that, I will never even think it, it will never even cross my mind. I will always say the positive things and think positive and that is what we have to start doing. But because some people are not knowledgeable, they will start saying what they are not sure of.

What is the take of Islam on dressing, especially when Ramadan is around the corner?

All religious group always preach decency. If you go to the market now and you want to but a fish, when yo buy the fish, the seller will put it inside a nylon bag, how much for we that are created beautifully like this expose ourselves for people to see all over the place. If we dress anyhow, people will not respect you but if you dress well, people will respect you and that is what Islam is all about, decency., I talk about Catholicism a lot because there are a lot of similarities between the Catholic and the Muslims. When you see a Catholic nun, they cover their hair, you can’t go to a Catholic church and live your hair open or dress anyhow, you have to dress well and that is what Islam is talking about. You must be well covered and well presented. In fact, the way you dress during Ramadan is the way you should dress when there is no Ramadan.

You did a billboard advert last year and with a message for peace between Muslims and Christians. Are you an advocate of peace?

I’m a strong advocate of peace, that is my social responsibility for the society and I think every one of us should do something for the society. It is only here that we don’t contribute to the society. If you go to the Western world that we always say they are godless but they are so godly, they come out in groups and do something for the public. We don’t see it as something that is important over here and I think it is very good in the society, if we don’t do that, the society will die and if people have been contributing their quota, we won’t be like this today. That is my own little way of contributing my quota to the society because I’ve been so blessed by God not only in material but in everything.

Where do you get your fund?

I have a good job, alhamdulillahi, it’s been very tough. Some people who do the kind of business I do, they make so much money, even the money I use in doing this advert, I can use it for some other things and I will make a lot of profits from it but I won’t be happy. I’m so happy with what I’m doing and whatever money I have, I can spend my money the way I want. People call and send messages to me when they see this advert and I’m so happy. It’s what I want to do and not what people want me to use the money for.

Are you planning to do something like that this year?

Insha Allahu and it will be something bigger.

What are the packages you have for the public during this year’s Ramadan?

People should look out for the Ramadan campaign, that is, the billboard advert, Insha Allah and if I feel up to it, I might do the television programme.

What are the lessons people should learn from Ramadan?

Humility, fear of God and being accommodative. You should be loving to your neighbour on your right, your right doesn’t mean the next house to you but forty houses away from you. That means you will have a great responsibility to everybody and that should be the key because Islam teaches goodness.

Does Islam permit you to use models in your magazine since we have people who cannot hold themselves?

I don’t like hypocrisy, it depends on lack of understanding and moderation. Our prophet teaches us to be in the middle of the line, not too much on the right and not too much on the left. Just be moderate. I don’t see it as offensive, it is not revealing any part of the body, just the face alone. In Islam. It is allowed to show you face, hand and the feet.

Muslims have been imitating Christians by doing vigil and Sunday service. What is your view about this?

It is stated in the Qur’an in not less than 40 cases that a Muslim must wake up in the night and pray so it is even Christians that are imitating Muslims. I don’t know if it’s in the Bible but it is written plenty times in the Qur’an that you must wake up in the night because that is when Allah answers prayer most. He says, “ Wake up my servants that are sleeping, my special one is not sleeping, asking for favours from me, I’m going to answer him or her” so God answers much at that time and we’ve always done Tahajjud, if not publicly but when it is done publicly, it is to encourage people who don’t do it. We do it early in the morning before the morning prayer.

Is it not the modern Islamic group that introduced Sunday worship?

I was born as an Ansar-u-deen and when I was young, we go to the mosque on Sundays to worship because it is only Sundays that we have free time. All members come together and do As-salatu. Muslims have been doing it since time immemorial, that was where the name Iya alasalatu was coined.

But because young people are coming, there is technology, you see them on TV and hear them on radio, you will think it’s a new thing, it has always being there. In Dubai for instance, their weekend is on Fridays and on Saturdays, they go to work on Sundays. So it is in Friday that both Christians and Muslims worship, Christians go to the church and Muslims go to the mosque because they will have to go to work on Sundays. You can’t say because Christians go to church on Friday that they are imitating Muslims. Friday is the free day they have while Sunday is the free day we have so we are not imitating Christians.

SOURCE

Marriage: Purpose and Obligation

<Are you of age to get married? or do you fit into the category refer to by the Prophet Muhammed (PBUH) when he said :”Whoever is able to marry, should marry”. (Bukhari) ? Okay.. how much do you know about marriage and its obligations? Here is a good intro to the institution called marriage for both parent and intending couples. Enjoy!!>> An addition to our wedding 2 marriage series>

Definition of Marriage

Nikah is an Arabic term used for marriage. It means “contract” (“aqd in Arabic). The Quran specifically refers to marriage as “mithaqun ghalithun,” which means “a strong covenant”.

“…and they have taken a strong pledge (mithaqun ghalithun) from you?” (Quran 4:21)

The seriousness of this covenant becomes obvious when one finds the same tern i.e., Mithaqun Ghalithun, being used for the covenant made between Allah and the Prophet before granting them the responsibility of the Prophethood. (Quran 33:7)

The Quran also uses the Arabic word “Hisn” suggesting “fortress” for marriage. Marriage is considered the fortress of chastity.

The Purpose of Marriage

As a meaningful institution, marriage has two main purposes:

  • To ensure preservation of the human species and continuation of the human race,

“O mankind! Be careful of your duty to your Lord, who created you from a single soul and from it created its mate and from them has spread abroad a multitude of men and women” (Quran: 4:1)

  • To provide spiritual and legal foundation of the family,

“And of His Signs is this: He created for you mates from yourself that you might find rest in them, and He ordained between you love and mercy. Lo, therein indeed are portents for folk who reflect”. (Quran 30:21)

Through Marriage, the conjugal relationship between a man and a woman becomes lawful. It provides a legitimate outlet for recreation as well as procreation. Islam regards sex as natural and good, but restricts it to the partners of marriage so as to ensure the responsibility for its consequences.

“Your women are a tilth for you so go to your tilth as you will, and send (good deeds) before you for your souls, and fear Allah, and know that you will (one day) meet him. Give glad tidings to believers, (O Muhammad).” (Quran 2:223)

Marriage provides spiritual, physical, emotional and psychological companionship. This companionship generates and sustains love, kindness, compassion, mutual confidence, solace and succor (sakinah). It lays a spiritual and legal foundation for raising a family. The children born of the matrimonial union become legitimate and mutual rights of inheritance are established.

Marriage: A Religious Requirement

  • Marriage in Islam is recommended as a religious requirement.

“Marry those among you who are single and (marry) your slaves, male and female, that are righteous” (Quran 24:32)

Prophet Muhammad (pbuh) declared:

“When the servant of Allah marries, he has fulfilled half the (responsibilities laid on him by the) faith; so let him be God conscious with respect to the other half”. (Mishkat)

  • Marriage has also been commended as the way of the prophets.

“We indeed sent messengers before you (O Muhammad), and We assigned them wives and children”. (Quran 13:38)

Marriage, in fact, is specifically considered the tradition (sunnah) of Prophet Muhammad (pbuh) when he declared:

“Marriage is my Sunnah, whoever disregards my (sunnah) path is not from among us”. (ibn Majah)

  • Islam discourages celibacy and encourages marriage, as Prophet Muhammad (pbuh) recommended:

“Whoever is able to marry, should marry”. (Bukhari)

What Are The Benefits Of Marriage?

Fulfillment of deen (the full practice of religion) is accomplished through marriage. In Islam, we recognize that marriage is the state to which we aspire – a situation that supports, in every aspect, our attainment of the state that will please our Creator. To fulfill the role Allah (SWT) designed specifically for us, marriage is important. It is through marriage that these roles are fulfilled. Anas bin Malik reported that the Prophet (PBUH) said,

  • “When a man marries, he indeed perfects half of his religion. Then he should fear Allah for the remaining half.”

(Bukhari)

  • For women, marriage provides support and protection,

“Men are the protectors and maintainers of women, because Allah has given one more (strength) than the other and because they support them from their means. Therefore, the righteous women are devoutly obedient and guard in (the husband’s) absence what Allah would have them guard” (Ali Imran:34-36).

  • Satisfying sexual desires/needs may only be accomplished through marriage. As Muslims, we understand that sex outside of marriage is forbidden and considered a major sin. Therefore, sexual desires may only be satisfied within a marriage. Marriage provides protection from sin,

“They (wives) are like garments for you, and you are like garments for them” (Al Baqarah:187).

  • Marriage provides companionship,

“…the companion by your side (the wife).” (Al Nisaa:36)

For Muslims, it is clear that the trend to delay or skip marriage is prohibited, and with good reason. Marriage still remains the trend in Muslim communities. This provides for the safety and security of women and children. It provides a safeguard against sexual sin for the man as well as for the woman. It provides two-parent homes for children and strong ethics that will support a lifestyle that is consistent with the practice of Islam. It provides loving and kind companionship. This is the way of Muslims.

Islam provides clear and ideal direction for all aspects of life. This is a perfect example of those directions. The religion tells Muslims to marry early. It provides clear guidelines for husbands and wives and, as they become parents, for parenting and for the behaviour of children. There is no guesswork in the process.

SOURCE: http://islamic-world.net/sister/purpose_and_obligation.htm

related reading:

How to Help Muslims Get Married: Tips for Parents and imams

Seeking marriage is something highly recommended in Islam. While looking for a potential mate should be something Muslims help each other with, this cannot be done at the expense of Islamic rules pertaining to modesty and respect between the sexes.

>>

Sad but shocking reality: the divorce rate amongst Muslims in North America is one of the highest in the world. According to New York-based Muslim sociologist Ilyas Ba-Yunus, Muslims in Canada and the U.S. have a divorce rate of 33 percent. The world’s highest is the general U.S. population’s of 48.6 percent, followed by the United Kingdom’s of 36 percent.

Many assume divorce means problems began in the course of the marriage, whether it was communication breakdown or irreconcilable differences.

But there are many difficulties that lead to divorce which could have been avoided right from the beginning. This could have happened if individuals, parents, guardians and Imams had played their role right when communication between two Muslims seeking marriage began. Below, we give you some tips and advice of what you can do:

HOW PARENTS CAN HELP:

The older woman noticed her instantly.

The twenty-something girl was an American Muslima, her white skin and Caucasian features bore testimony to that. She was perfect for her dear son Muhsin. As she walked closer to her, she noticed the young woman talking to someone of a darker complexion. The woman rushed up.

“Assalamu alaykum,” she said smiling at the American Muslima.

“Wa alaykum as Salaam,” replied the sister and her friend in unison, both a bit startled by the enthusiasm and ardor with which they were being greeted.

“I would like you to marry my son,” said the woman barely inches away from the American Muslima, and making no eye contact at all with her friend. “But, but why,” she stammered.

“Because you are white and you are wearing a Jelbab. You will make a perfect wife for my Muhsin!”

(This is based on a true story, in which the ethnicity of two of the people involved has been changed)

While some would be surprised at the candor and bluntness of the older woman in the above-mentioned scenario, such scenes are not uncommon. Many parents seem to think approaching a prospect out of the blue will “reserve” this person for their son/daughter. If you as a parent want to play an effective role in helping your children seek the right mate, things have to be done differently.

1. Understand your role.

Your role as a mother or father is not to be the final arbiter of your child’s marriage. This may be how marriages were arranged “back home” in a Muslim country, but it is not the Islamic way. Nor is this way acceptable to most Muslims who have grown up in the West.That said, the parents have a tremendous responsibility in the process. They:

  1. Suggest individuals as prospective spouses.
    1. Thoroughly screen and check proposals, call references.
    2. Act as the third party between the two candidates.

2. Talk to your kids about what you both want.

Winnipeg, Canada-based Muslim social worker Shahina Siddiqui says parents have to sit down with their kids and openly discuss what kind of husband or wife s/he is looking for.You may live in the same household as your children and think you know them inside out, but many parents are shocked to find their kids’ ideas about who they want to marry can be drastically different from what they expected.

Marrying cousin X or Y from “back home” may just not be acceptable. Or the nice boy or girl from the local cultural community who is highly educated and very well-off financially may be of little interest to a son or daughter because of their lack of Islamic knowledge and practice.

Open-mindedness and clear communication may reveal a side of your kids that may be hard to swallow. However, you must remember that marriage primarily affects the two people involved in the relationship. They must like the person they are marrying.

3. Clearly outline the rules of meeting a potential mate.

Siddiqui says parents must set boundaries as to how and when they will meet prospective candidates. Too often, Muslims stray by thinking seeking a mate is an excuse to engage in dating. Dating occurs when a man and a woman spend time alone together. This is usually not with the intention of getting involved in a long-term or serious relationship. It is just to “have fun”. There is little to no serious discussion of future plans and/or the intention to marry.

Dating can occur amongst two Muslims seeking marriage if they want to go out alone, with no third party present to “get to know each other”. This can also develop through hours of unnecessary phone or e-mail conversations.

Setting the boundaries of meeting a prospective mate is your responsibility as a Muslim parent.The rules to remember include the following: the meeting must be chaperoned so the two are not alone together,both prospective partners are lowering the gaze and both are sticking to the topic in the course of discussions.One suggestion Siddiqui gives in this regard is to avoid late night meetings between prospective candidates and chaperones because at the end of the day, people are tired, their defenses are down. For this kind of a meeting, all parties need to be very alert.

4. Give an allotted time for the meeting.

Meetings between prospective spouses must not last for an extremely long time, like being away most of the day to meet this person. Parents should give an allotted time for the two to meet and talk.

5. Investigate thoroughly.

One of the reasons for many divorces is the lack of proper investigation of a prospective marriage partner before marriage.

Parents have this heavy responsibility of finding out as much as possible about the individual who will possibly spend the rest of their life with their son or daughter.Investigation does not mean just asking two or three family friends or community members. Deeper digging is necessary.

The case of one Imam’s daughter in the U.S. serves as a chilling example.This Imam asked a Muslim brother to check out a boy who was seeking marriage with his daughter. On the surface, all seemed fine. But upon further investigation it was discovered that he drinks alcohol. This fact was also confirmed by two other Muslims. The mediator in this case told Sound Vision that he never would have guessed, looking at the boy, that he drinks.

Aneesah Nadir, Director of Social Services for the Arizona Muslim Family Health and Social Services in Tempe provides another good way of fact checking on a proposal.

One sister she knows received a proposal from a brother who lived in a different city. To check this prospective mate out, one of her relatives went to the mosque this person attends and observed and talked to him without him knowing he was her relative. Her relative found the brother unsuitable and let her know about this.

6. Be honest.

Parents as well as individuals looking for a spouse must be honest with regards to their credentials, background and other pertinent details about their personal lives.

Inflating your son or daughter’s educational credentials, for example, will only backfire when checking reveals this is untrue.

7. Take your time.

Siddiqui stresses the importance of not rushing a son or daughter into marriage. If you find someone for your son or daughter at a two-day Islamic conference, for example, and this is the initiation of the process, more time must be given to checking facts and references.

Ideally, she says references should always be asked for and checked out before meeting in person. And this goes for boys and girls.

8. Never be pushy.

Another true story

A young Muslim sister, practicing, Hijab-wearing, bright (she was studying at one of America’s most prestigious universities) stepped in front of a moving train in Chicago and killed herself.

Why?

Because her parents refused to listen to what she was looking for in a husband. They wanted to hand pick and completely decide who she would spend the rest of her life with.

This incident is an extreme example of the kind of pressure some parents apply to get their kids to marry the “right one”, often in complete variance with what the young man or woman is looking for.

Needless to say, this is not condoned by Islam. Neither is suicide as a way out of difficult situations.

Another form of pressure is put on those who are given a proposal. It is not uncommon to see sisters or their parents pursued by the parents of others who are interested in their son or daughter. This can even reach the level of harassment at times.

Forced marriages are not only unIslamic. They pose a danger to your children’s future, as well as that of your grandchildren. Would you want your grandchildren to experience the pain and emotional turmoil of a divorce which could have been avoided if both parties had had more say in the choice of a partner?

HOW IMAMS CAN HELP:

Imams in North America do more than deliver a weekly Khutbah and lead prayer. They are, whether they and others realize it or not, responsible for their community’s emotional and psychological well-being as well.

So Imams don’t just officiate marriages. They have to become involved with them as well. This role can take three main forms.

1. Being a guardian for sisters.

Alhamdulillah, a large number of those converting to Islam are women. Most of these sisters should and do seek marriage with a Muslim. The problem though, is that they don’t have the family support needed in seeking the right mate. In most cases they have been cast out of their families because of their conversion to Islam, or they just don’t want non-Muslim family members involved in their marriage decisions.

This is where you, as an Imam, must step in .These sisters need to have a third party to advise and mediate on their behalf. Being new to the Muslim community, they don’t usually know who is who and can be easily deceived. These Muslim women must be protected against abuse and deception on the part of men who may take advantage of their lack of knowledge of the community.

Imams should not wait for a sister to approach them. Once you see such a Muslima inquire discreetly if you can help in this important area of her life. She may feel shy asking you directly, so you may have to take the first step.

2. Vouching for good brothers.

An Imam is a great reference for a brother who regularly attends a mosque and is Islamically involved. Helping practicing, honest and decent brothers marry with your “stamp of approval” will possibly increase their chances of getting married. Many Muslim women’s parents and third party will feel a sense of assurance if an Imam vouches for a brother than if a friend or relative does.

3. Providing the right information.

The Imam is also the best person to ask to confirm someone’s Islamic practice. A brother may say he attends Mosque X in city Y, but this can only really be confirmed by the Imam there, who knows, for example who attends which prayers in congregation, who comes only at Juma or only on Eid.

As well, Imams are often asked for help by Muslims in their mosque and are keenly aware of their problems at some level. This can also help a third party seeking information about a prospective candidates who attends your mosque.

4. A note about Gheebah (backbiting).

While backbiting is generally forbidden by Islam, marriage investigations are an exception to this rule. As an Imam, you may be told information about a person in confidence: financial problems, family abuse, drug and/or alcohol consumption, etc. While these and other problems should remain the business of the individual who has told you in general, in the case of marriage, you must provide complete information about someone you know has a problem.

If a father wants to know about the character of a brother who has proposed to his daughter, and you as an Imam know this brother does drugs, drinks, lies or steals, you must tell this father. His daughter’s life is at stake here.

Seeking the right husband or wife is something to be commended for. It is also the responsibility of the Muslim community to help those who are seeking marriage in fulfilling this Sunnah and part of our faith.

Selecting Marriage Partner

Marriage is recommended for partners who share a common way of life. The matrimonial partners should be able to fulfill their purpose of creation as defined by Allah. They should be able to effectively carry out their responsibility as care-takers (khalifah) of earth. They should share the common goal of building a well integrated Muslim community and be able to work harmoniously towards it.

Criteria for Selecting a Marriage Partner

Normally the criteria for selecting matrimonial mates are many: wealth, beauty, rank, character, congeniality, compatibility, religion, etc. The Quran enjoins Muslims to select partners who are good and pure (tayyib)

“Women of purity are for men of purity, and men of purity are for women of purity.” (Quran 24:26)

Prophet Muhammad (pbuh) recommended Muslims to select those partners who are best in religion (din) and character.

“A man may married for four reasons: for her property, for her rank, for her beauty, and for her religion (and character). So marry the one who is best in the religion and character and prosper”. (Bukhari and Muslim)

Prophet Muhammad (pbuh) assured the bounty of Allah to those who wish to get married and live a pure and clean life.

“Three groups of people Allah obliged Himself to help them: Mujahid in the cause of Allah, a worker to pay his debt, and the one who wants to marry to live a chaste life.” (Tirmidhi)

Freedom to Choose a Marriage Partner

Islam has given freedom of choice to those who wish to get married. The mutual choice of the would-be-spouses is given the highest consideration:

“Do not prevent them from marrying their husbands when they agree between themselves in a lawful manner.” (Quran 2:232)

The process of mate selection should be a function of a healthy balance between the freedom of choice of the would-be-spouses and consideration of the influence and consent of the parents/guardians.

The freedom of choice of those who wish to get married should not preclude the influence and consent of the parents/guardians nor should the parents/guardians ignore the wishes and consent of the would be spouses.

Falling in love is not a pre-condition for marriage in Islam. However, for the purpose of selecting an appropriate mate, the would-be- spouses are allowed to see and/or talk to each other.

Prophet Muhammad (S) recommended:

“When one of you seeks a woman in marriage, and then if he is able to have a look at whom he wishes to marry, let him do so”. (Abu Dawood)

The would-be-spouse are allowed to see each other for matrimonial purposes under the direct supervision of their mahram relatives. This provision is expected to be conceived and executed with piety and modesty.

Prophet Muhammad (S) instructed:

“No man has the right to be in the privacy with a woman who is not lawful for him. Satan is their third party unless there is a mahram”. (Ahmad)

The would-be-spouses residing in non-Muslim societies are recommended to enter into a pre-nuptial commitment to safeguard Islamic values and Muslim personal law.

culled from SOURCE: http://islamic-world.net/sister/purpose_and_obligation.htm