Tests from Allah…

<Do you have a reason to ask “why me?” Are you being tested by Allah? Do you feel your prayers aren’t answered? Times like this we should be grateful rather than sobbing around. Read this and have a change of attitude towards the down times. May Allah blot out our sins and save us from our burdens we cant bear. Amin>

Allah tells us that we will be tested. He also makes it clear to us what is expected from us when we undergo these trials and what our reward will be if we are successful.

He says: “Be sure we shall test you with something of fear and hunger, some loss in goods, lives and the fruits (of your toil) but give glad tidings to those who patiently persevere. Those who, when misfortune strikes them, say: `Indeed we belong to Allah and to Him is our return. Those are the ones upon whom are blessings and mercy from their Lord and it is those who are rightly guided.” [Sûrah al-Baqarah: 155]

The Prophet (peace be upon him)said: “No fatigue, illness, anxiety, sorrow, harm or sadness afflicts any Muslim, even to the extent of a thorn pricking him, without Allah wiping out his sins by it.” [Sahîh al-Bukhârî and Sahîh Muslim]

In another narration, the Prophet (peace be upon him) said: “No Muslim is afflicted by harm, whether it is but the prick of a thorn or something worse, without Allah expiating his evil deeds on account of it and his sins falling away from him like leaves off a tree.'” [Sahîh al-Bukhârî]

The Prophet (peace be upon him) said: “When Allah desires good for someone, He tries him with hardships.” [Sahîh al-Bukhârî]

The Muslim may be tested by all sorts of difficulties like sickness, lack of income, and disobedience from his children. In fact, the many afflictions that may beset a person are incalculable. This is the point that the Prophet (peace be upon him) was stressing when he mentioned: “fatigue, illness, anxiety, sorrow, harm or sadness …even to the extent of a thorn pricking him”.

All of these afflictions, if endured patiently by the believer, are a means of attaining Allah’s forgiveness as well as His reward.

Every one of us is being tested by Allah. He tests us all in different ways. We should not assume that the difficulties that we face in life are punishments or are signs that Allah is displeased with us. Likewise, we should never construe the success and pleasures that others enjoy as signs that Allah is pleased with them or that they are privileged. Sometimes, quite the opposite is true.

The Prophet (peace be upon him) said: “If Allah wants good for his servant, He hurries on His punishment in this world, and if He wills ill for a servant, he holds back punishing him for his sin so He can give it to him in full on the Day of Resurrection. “

Allah makes it clear that everything in our lives – the good and the bad of it– is a trial for us. How will we cope in the situation that Allah has placed for us? Will we be grateful in prosperity and patient in affliction or will we be arrogant and disobedient?

Allah says: “Every soul shall taste of death. And We will test you with evil and with good by way of trial. And to Us is your return.” [Sûrah al-Anbiyâ’: 35].

Allah says: “Know that your wealth and your children are but a trial and that Allah has with Him a mighty reward.” [Sûrah al-Anfâl: 28]

Many people do not realize that they are tried just as severely with the good that they are given as they are by the misfortunes that befall them. Allah says: “And as for man, whenever his Lord tries him by honoring him and makes him lead an easy life, he says: `My Lord honors me’. But when He tries him by straitening his means of subsistence, he says: `My Lord has disgraced me’.” [Sûrah al-Fajr: 15-16]

Some people are blessed to be born and raised in good Muslim families then turn their backs on Islam, while others are born and raised in non-Muslim countries to unbelieving parents and grow up to be among the best of Muslims.

We are tried with wealth as well as poverty. If we are wealthy, will we hoard our wealth or spend in charity? Will we use it for lawful purposes or squander it in vice? Will we trust in Allah in our investments, or will our avarice and fear of losing our wealth make us take recourse to unlawful means to preserve it and increase it?

If we are poor, will we be content and patient and seek lawful means to attain our sustenance or will we resort to unlawful means to meet our needs? Will we accept the fact that Allah gives more to some people than he does to others, or will we grow hateful and vindictive?

We are tested with health as well as sickness. A man with good eyesight is tested with regards to his use of it. Will he use the blessing of his sight to good purpose or to gaze at unlawful things? His good eyesight may be what takes him to Hell. A blind man is tested whether he will bear patiently with his disability. His patience in affliction may be what earns him his place in Paradise. Our goal is the Hereafter and we are all being tested.

Allah says: “It is He who created death and life that He may try you as to which of you is best in deeds.” [Sûrah al-Mulk: 2]

We may also be tested through others. We know from experience that even a small child can experience suffering as well as a person who is mentally handicapped to such a degree that he cannot understand the concepts of Islam and is not legally accountable. Though it may not be that such a person is not undergoing tests of his own; however his plight may very well be a test for those his life affects. How will they treat him? Will they care for him, respect him, and give him his rights?

We may not be able to fathom the wisdom behind why Allah decrees what He does for us or for others of His creatures. However, we must know that Allah does everything in accordance with His wisdom and bear our trials patiently.

Ultimately, we must remember the words of Allah in the Qur’ân: “He cannot be questioned for what He does but they will be questioned.” [Sûrah al-Anbiyâ’: 23]

Culled SOURCE: http://mwcsg.org/index.php?option=com_content&task=view&id=42&Itemid=1

BY: Sheikh Khâlid Husayn

Basic commitment of a muslim

As-Salamu `alaykum,

Muslims, as individuals and groups, have to fulfill certain basic duties which summarize the universal values of Islam. When these duties are observed they bring justice, peace and happiness in this world and they will indeed bring success and salvation in the Hereafter.

Surat al-Isra’ was revealed to Prophet Muhammad (peace and blessings be upon him) in Makkah after his Night Journey from Makkah to Jerusalem. In this surah Allah mentions some basic commitments of Muslims. Without fulfilling these commitments no individual or group can succeed. Muslims have to live by these values and should invite the humanity to these principles. These principles are not limited to one race, tribe or group; they are universal in their scope and application. These are also called the Hikmah or the teachings of wisdom. It is wise for every one to follow them. If followed properly they are capable to increase the goodness and wisdom of all people. These principles are:

1. To worship Allah alone: This means to recognize Allah as the ultimate reality and to recognize Allah as the Lord, to worship Him with all sincerity and to submit to Him in every aspect of life. A Muslim’s life is nothing but total commitment to Allah. We are not only monotheists (people of Tawhid) but we are also theocentric people. Allah is the center of our life and He is our total and ultimate concern.

2. To be respectful and kind to the parents: This is to acknowledge the compassion and kindness of the parents, to be grateful to them and to do one’s utmost to reciprocate that love and compassion. Filial piety and devotion is the second most important commitment of Muslims. Respect and kindness to parents is not just a social duty for us; it is our religious duty and obligation.

3. To be good to your relatives, to the poor and the travelers: This is to remember that we are interconnected in this world. Our responsibilities are not only towards ourselves and our immediate families, but also to other relatives and to the society at large. We are all in need of each other and we are all fellow travelers in this path of life. We must see what we can do for others. Muslims must live a socially responsible life. Social responsibility begins with the family, other relatives and it includes all those who are in need.

4. To be careful with your money and not to waste your resources: One should be neither too tight with one’s money nor too lose with it. Extravagance is not right, but also one should not become stingy and miserly. A Muslim is committed to the balanced life style. Money should be earned in Halal (lawful) ways and it should be spent in the right manner. This principle can be applied to all resources that Allah has given us. Wise and conscientious use of resources is a very important commitment of Muslims.

5. To take good care of your children: As we recognize the rights of the parents, we should also recognize the rights of children. Our children are our future. We must see that we raise healthy, intelligent and morally responsible children. Our commitment should be to raise them in safe and healthy environment. We must protect their life as well as their sprit and mind, their morals and manners.

6. To steer clear of adultery and illicit relations: Sexual perversions bring the greatest harm to individuals and societies. Observing the proper rules in this matter lead to health, happiness and good moral society. Muslims are committed to pure, clean and socially responsible life style. Islam teaches that one should not come even close to adultery or fornication. This means proper dress code for males and females, proper behavior in mixed societies and proper control on social relations and entertainment.

7. To respect every life and not to kill anyone unless in the pursuit of justice: This means that one should recognize the sanctity of all life and should not do anything that may jeopardize life. One should avoid aggression and violence, because these things lead to murder. Every Muslim must be committed to peaceful ways. Conflicts should be resolved by dialogue and negotiations, not by killings and murders. However, justice must be maintained, because just punishment brings safety and protects life.

8. To take care of the orphans: Orphans and all those who are vulnerable must be taken care of. Their rights must be recognized and they should be protected from all harms. A Muslim must be deeply committed to the care of young, poor, infirm and handicapped. Kindness and compassion is the basic commitment of a Muslim. It includes every one, including the animals.

9. To fulfill the promises and your commitments: Promises and contracts are an important part of human life and human civilization. When promises are not kept, people lose trust in each other and the whole society becomes weak. Muslims must be true to their words. Our commitment must be to speak the truth, to be honest and when we make a pledge we do our best to fulfill our pledges.

10. To be honest in business dealings and not to cheat in weight or measurement: Honest business brings progress, success and blessings. All business whether it is commercial, social or political must be done with a sense of justice and fairness. A Muslim is committed to fair dealing in everything and with every one. Dealing with a Muslim means dealing with full confidence. A Muslim businessman is the most truthful businessman. A Muslim worker is the most honest worker. A Muslim in any profession should bring honor to that profession.

11. To do things with knowledge and not to follow the hearsay or act on half- knowledge: The information agencies, the media have a great responsibility. A lot of injustice is done when the misinformation is given or the information is misused. Muslims should be committed to truth in information. They should promote truthful and honest reporting about everyone including their enemies. A report coming from a Muslim source should be the most trustworthy report. In a similar way Muslim should be extremely careful with their actions and reactions. They should not react without proper evidence against anyone. They should show the world how the information is ascertained.

12. To be humble and have no arrogance: Moderation and balance is the best thing in one’s behavior as well as in one’s attitudes toward others. A Muslim is a dignified person, but he/she is humble. A Muslim is not boastful, arrogant or vainglorious. A Muslim thanks Allah for all His gifts. For everything the ultimate praise is for Allah and the real glory belongs to Allah.

These are the basic commitments of Muslims, as individuals and as people. These are the principles of wisdom and the universal values of Islam. When they are followed they bring justice, peace and happiness in this world and they will indeed bring success and salvation in the Hereafter. Let us all try to make these our real commitments.”
culled from SOURCE: http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503544824#ixzz0rTaga0Rg