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THE POWER OF AYAT-UL-KURSI

It was reported in a local paper in Rochdale (A town, northeast of Manchester), of a young woman who was raped in a small dark alley (a narrow passage between buildings) one evening.

On a separate evening around the same time, a young Muslim girl was walking home from college. Aware that it was getting dark fast, she wanted to get home as soon as possible, so her mother would not be worrying about her.

The young Muslim girl faced a dilemma. Take the short-cut down the same alleyway to avoid getting home after dark, or to take the longer route and have her mother worrying herself sick about her daughter’s safety.

Conscious of the time, she takes the alleyway. While the girl is walking, she sees a rather sinister and dark figure of a man walking towards her from the other end. As her pace quickens, she begins to read Ayat-ul-kursi for her safety.
The man, he makes eye contact but carries on walking.

When the young Muslim girl reaches home she tells her family about this sinister looking man. They advise her to contact the police, after having read the newspaper article some time before. When she contacts the police they ask her to give a physical description of the man and it matches the description the rape victim had given.

Some days later the young Muslim girl receives a phone call from the police, asking her if she would come down to the police station to identify the man in a line up. Both the rape victim and the Muslim girl pick out the same man.

The police are confused; they ask the rapist that why he attacked one girl and not the other? In reference to the Muslim girl, he replies ‘Why would I attack her, when she was walking with two huge men on either side of her?’

SUBHANALLAH! ALHAMDULILLAH! ALLAHU AKBAR!
by: Being a Muslim its our responsibility to spread the message of Islam……

The Preventive and Healing Wonders of Ablution

“Nor does he say (aught) of (his own) Desire. It is no less than inspiration sent down to him” (Chapter 53, Verse 3 & 4).

I have a confession to make. I never really took my time to make  ‘ablution’ the way I ought to. By ‘ought to’ I’m referring to the detailed care that was encouraged by our prophet (peace and blessings of Allah be upon him). However, when conducting the research for this article, I felt quite foolish, to say the least.

Not only was I squandering the chance to get more reward for perfecting ablution, but I was also wasting golden opportunities to enhance my health and general well being.

A Daily Ritual

Fourteen centuries ago, our Prophet, a walking encyclopedia if I may so describe him, gave us a prescription of 26 washing movements to be carried out 5 times a day, a total of 130 daily washing movements, to grant us optimum health.

“O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favor to you, that ye may be grateful.” (Chapter 5, Verse 6)

Before a Muslim performs his prayers, he carries out the ablution movements mentioned in the above verse as well as others, which the Prophet (peace and blessings of Allah be upon him) has added.

Thus, the ablution comprises of washing the hands, arms right up to the elbow, face, mouth, nostrils, and feet up the ankle, all three times each. The inside and behind the ears, as well as the part of the head above the forehead is wiped once.

Done five times a day, it not only cleanses these vital parts of the body from dust and dirt but also “softens” and refreshes them

Interestingly enough, the Prophet (peace and blessings of Allah be upon him) also encouraged doing ablution before going to bed. This same ritual is also encouraged by Yoga experts who say that washing important motor and sensory organs such as the hands, arms, eyes, legs, mouth and genitals before sleep using cool water relaxes the body preparing it for a deep sleep.

Stimulating the Biological Rhythms

In an article titled “Muslims Rituals and their Effect on the Person’s Health”, Dr. Magomed Magomedov, assistant to the department of the Man’s General Hygiene and Ecology in the Daghestan State Medical Academy, speaks about how ablution stimulates the biological rhythms of the body and specifically Biological Active Spots (BASes), very much like the idea behind Chinese reflexotherapy.

Presently we know that a man is a complex system of electromagnetic fields, meridians, biological rhythms and so on. Man’s internal organs, in their turn, present a no less sophisticated bioenergetical whole; they all have indissoluble multi-channel bilateral connections with the skin, which hosts special spots, whose functions resemble those of buttons on “control” and “ recharge boards” responsible for particular organs. These spots are called biologically active spots (BASes).

While pointing out to the similarities between ablution and the science of Chinese reflexology in his fascinating article, Dr. Magomedov also states the main different points. To become a doctor in reflexology, he says, one has to take a 15 to 20 year course of study, incomparable with the simple learning techniques of ablution.

In another comparison, reflexotherapy was primarily used to cure diseases and very rarely for prevention, while, as we shall see, ablution has many preventive benefits.

There was also a negative side to reflexotherapy, he says, one that is not found in ablution; a patient was exposed to traumas since doctors used cauterisation.

“The majority of the most powerful BASes are being washed during the Muslim ritual. It is not the doctor, who had studied for many years, who does it, but every Muslim by himself. Besides, praying five times a day obliges a Muslim to take the preventive measures against diseases beforehand.”

According to Dr. Magomedov, Chinese medicine says that there are more than 700 BASes, and sixty-six of them have quick reflex therapy effects and are named the drastic (or aggression or antique or prime-elements) spots.

Out of these sixty-six spots, sixty-one of them are located in zones required for ablution while the other five are located between the ankle and knee (an area which is desirable, according to prophetic traditions, to wash).

Thus, ablution becomes a kind of treatment complex, which includes the hydromassage of the BAS, their thermal and physical stimulation.

The BASes in the face (which are washed during ablution) “recharge” such organs as the intestines, stomach and bladder, in addition to having a positive effect on the nervous and reproductive systems, says Dr. Magomedov in his findings, adding that the BAS responsible for the osseous system, intestine, nervous system, lumbar area, stomach, pancreas, gall-bladder, thyroid gland, solar plexus and others are situated on the right leg, another area reached by ablution.

The left leg has the BAS responsible for the work of the pituitary gland, the brain organ that regulates the functioning of the endocrine glands and controls growing. In the ear’s cochlea are hundreds of BASes that “harmonize the work of almost all organs, decrease high blood pressure and relieve tooth and throat pain.” Ear ablution is considered Sunna (Prophetic tradition).

Another aspect that Dr. Magomedov stresses on is that Prophetic tradition emphasized the importance of massaging and applying pressure during ablution, which is something that has a scientifically-grounded explanation.

Dr. Magomedov said that his studies were triggered by his solemn belief that the five-time-a-day Muslim prayers were bound to have not only an “indisputable spiritual effect” but were also bound to “have a purely physical healing effect as well.”

Former research carried out in the Soviet Union regarding BAS was regarded unworthy because they believed that “man was not supposed to have either soul or an energy body, because the opposite would contradict the materialistic (atheistic) ideology of those times,” says Dr. Magomedov.

Preventive Cleansing
From a non-alternative medicine perspective, Mukhtar Salem, in his book titled ‘Prayers: a Sport for the Body and Soul’, speaks about the health benefits of every aspect of ablution.

He does not speak about the BASes in one’s body, but nevertheless, he describes the preventive benefits of ablution.

Ablution, he says, helps prevent skin cancer. This is his explanation: the areas that are washed during ablution are the parts of the body that are most prone to be exposed to pollution, whether it is pollution from the internal secretions of the body on to the skin surface, such as sweat, or whether it is external. Ablution, removes this ‘pollution’ five times a day, and hence maintains a clean outside layer of skin, which in turn helps the cells underneath to function properly.

Also, washing with water helps invigorate the ends of the blood vessels, as well as the nerves and glands that are near the skin surface, and hence helps them perform their functions efficiently.

Salem adds that research has proven that one of the main reasons behind skin cancer is that the skin is exposed to chemicals, especially petrochemicals, and that the best way to prevent skin cancer is by constantly removing these chemicals.

The obvious reason behind washing the mouth during ablution, Salem says, is to remove the food particles, which could cause teeth and gum problems. That is also the reason why siwak (brushing one’s teeth) is also encouraged before ablution.

When washing one’s nostrils, (a practice, which I myself find very hard, but will try to work on), one is also performing a preventive health measure as the germs trapped in the nostrils are removed and do not pass on to the respiratory system.

According to a study conducted by a team of doctors in Alexandria University, the Prophetic tradition, which urges the exaggeration of washing the nostrils by introducing the water in the nostril then blowing it out, positively affects the inner coating of the nostrils. Those who carried out the washing in the correct form had clean, shiny nostrils with no dust clinging to the small hair inside.

However, those who did not perform ablution had light colored, greasy nostrils and their nostril hairs fell off easily.

Repeated washing of the face invigorates the facial skin cells and helps prevent early wrinkles as well as having a cleansing effect on the inside of the eyes, which prevents eye infections, says Salem.

Washing the ear helps rid them from wax accumulation, which may cause ear infections as well as affecting the inner ear, which eventually causes body imbalances.

The Prophetic tradition of encouraging one to wash between the toes while washing the feet, is also extremely important, says Salem, as it prevents the foot, which in our modern times is trapped most of the day inside shoes, from acquiring athlete’s foot.

Over all, he adds, ablution also has an exercising effect on all the muscles involved in its movement, which are thus being stimulated five times a day or even more according to repetition.

Extinguishing the Fires of Anger
Prophetic tradition, with regards to ablution, is also ecologically friendly, as the Prophet repeatedly encouraged water conservation, even if abluting from a running river. Ibn Majah related that the Prophet Muhammad (peace be upon him) said, “There is a shaytan (devil) for ablution called `walhan‘, meaning greedy, avoid the waste of water.”

Muslims are encouraged to ablute not only before praying or going to bed, but also when entering the mosque, making the call to prayer, delivering a sermon, after visiting a graveyard, after touching or carrying a dead person and also before reading the Quran.

We are also encouraged to ablute while being in a state of anger for the cooling and refreshing effect of the water, as we are told that anger is from the devil who is made out of fire and can therefore be put off by water.

Finally, there is a moral to this article, besides understanding the benefits of ablution. One should never take things at face value, and must have strong faith that everything that Allah prescribes has a wisdom behind it that we may or may not know.

“And they say: ‘We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys.’” (Chapter 2, Verse 285)

SOURCE: http://www.islamonline.net

Physical benefit of salat…

As Salam Alaykum…< Please keep in mind that Muslims do not offer salat for the physical benefits but for the spiritual benefits. These physical benefits are just a bonus given by Allah.>

Salat is one of the five fundamental requirements that a Muslim is obligated to perform. Salat is given the highest priority in the Holy Quran. There are many benefits of Salat described in the Book of Allah. It says, innassalata tanha anil fahsha’i, Surely Prayer restrains one from indecency. (29:46) In chapter Luqman, We read that when Hadhrat Luqman was giving advice to his son, the first and foremost on his mind was to remind his son, ya bunayya aqimissalat “O my dear son,! observe Prayer.” (31:8)

According to a Hadith the Prophet of Islam (peace be upon him) is reported to have said, inna fissalati shifa’a ” verily there is cure in salat “. According to a Muslim scholar, as reported in monthly Urdu magazine, Tahazibul Akhlaq, Aligarh, India, a Muslim who offers salat regularly has very little chance of getting arthritis as we exercise our bones and joints while we offer salat.

In the light of this Hadith we shall endeavor to describe some orthopedic benefits of salat in this short note.

  1. Regular exercise reduces cholesterol in the body. Cholesterol causes heart failures, strokes, diabetes and many other ailments. It is a known fact that people in professions where exercise is required have less amount of cholesterol in their bodies.
  2. Salat is an excellent form of exercise to prevent indigestion. In the morning when stomach is empty, a Muslim is required to offer fewer number of Rak’aat whereas in the evening after the dinner we offer an extra number of Rak’aat.
  3. By offering Takbir at the beginning of salat, we move hand and shoulder muscles thereby increasing the flow of blood towards torso. Akamat performs a similar function.
  4. The most important function in salat is sajdah where we touch the ground with our forehead. This posture increases fresh supply of blood to our brain. Needless to say in certain forms of yoga some adherents stand on their heads for the same purpose.
  5. In tashah’hud position, our hip, elbow, knee joints, backbone, wrist joints move in a way that it provides a form of relaxation to our entire body. Pressure is applied on the body parts as if it was a kind of massage which releases tension.
  6. Heart in the most important organ in the body. It supplies fresh blood to all body tissues. These body movements performed during salat are an excellent source of exercise for our heart as well. According to a Hadith of the Holy Prophet,”There is an organ in the body, when it is healthy, the whole body is healthy, and when this is sick, the entire body becomes sick”. It is the heart.
  7. A remarkable tissue in our body is cartilage. It is unique in being a living tissue with no direct blood supply. The only way it receives nutrients and oxygen is by movements of the joints. The pumping effect forces blood into the joint area which would otherwise be bypassed. Those who sit at the terminals are in greater danger of ending up with dead cartilage tissues that will subsequently wear away. This will leave us with arthritis, painful joints and paralysis. Bacteria and viruses find safe haven in joints for this reason as no blood cell can get at them and in most cases neither can antibodies. Salat therefore, has many orthopedic benefits for all Muslims. Next time you offer salat, thank Almighty Allah that He made you a Muslim. Indeed, there is cure in salat

SOURCE: Al Islam

Seek refuge in Allah…

<with Transliteration English Translation below >
A’uzu billahi minashaitanir rajim
I seek refuge in Allah from the outcast Satan

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful

‘Allahu laaa ‘ilaaha ‘illaa Huu. ‘Al-Hayyul-Qayyuum. Laa ta’-khuzuhuu sinatunw-wa laa nawm. Lahuu maa fissamaawaati wa ma fil-‘arz. Man-zallazii yashfa-‘u’indahuuu ‘illaa bi-‘iznih? Ya’-lamu maa bayna ‘aydiihim wa maa khalfahum. Wa laa yuhiituuna bi-shay-‘im-min ‘ilmihiii ‘illaa bimaa shaaa’. Wasi-‘a Kursiyyu-hus-Samaawaati wal-‘arz; wa laa ya-‘uuduhuu hifzu-humaa wa Huwal-‘Aliyyul-‘Aziim.

Allah! There is no God save Him, the Alive, the Eternal. Neither slumber nor sleep overtaketh Him. Unto Him belongeth whatsoever is in the heavens and whatsoever is in the earth. Who is he that intercedeth with Him save by His leave? He knoweth that which is in front of them and that which is behind them, while they encompass nothing of His knowledge save what He will. His throne includeth the heavens and the earth, and He is never weary of preserving them. He is the Sublime, the Tremendous.

22 Dua from The Holy Quran

<Salam my peeps…Duas are good pills for the soul… one with no overdose.. so read, memories and use this list from the Al Quran>

” And when My servants ask thee concerning Me, I am indeed close (to them): I respond to the dua (prayer) of every suppliant when they calleth on Me ” [ Quran 2:186 ]

1. Our Lord! Grant us good in this world and good in the life to come and keep us safe from the torment of the Fire (2:201)

2. Our Lord! Bestow on us endurance and make our foothold sure and give us help against those who reject faith. (2:250)

3. Our Lord! Take us not to task if we forget or fall into error. (2:286)

4. Our Lord! Lay not upon us such a burden as You did lay upon those before us. (2:286)

5. Our Lord! Impose not on us that which we have not the strength to bear, grant us forgiveness and have mercy on us. You are our Protector. Help us against those who deny the truth. (2:286)

6. Our Lord! Let not our hearts deviate from the truth after selves, and unless You grant us forgiveness and bestow Your mercy upon us, we shall most certainly be lost! (7:23)

13. Our Lord! Place us not among the people who have been guilty of evildoing. (7:47)

14. Our Lord! Lay open the truth between us and our people, for You are the best of all to lay open the truth. (7:89)

15. Our Lord! Pour out on us patience and constancy, and make us die as those who have surrendered themselves unto You. (7:126)

16. Our Lord! Make us not a trial for the evildoing folk, and save as by Your mercy from people who deny the truth (10:85-86)

17. Our Lord! You truly know all that we may hide [in our hearts] as well as all that we bring into the open, for nothing whatever, be it on earth or in heaven, remains hidden from Allah (14:38)

18. Our Lord! Bestow on us mercy from Your presence and dispose of our affairs for us in the right way. (18:10) & (59:10)

19. Our Lord! In You we have placed our trust, and to You do we turn in repentance, for unto You is the end of all journeys. (60:4)

20. Our Lord! Perfect our light for us and forgive us our sins, for verily You have power over all things. (66:8)

21. Surah Al-An’am 6.162: Say (O Muhammad SAW): “Verily, my Salât (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of the ‘Alamîn (mankind, jinns and all that exists). Our Lord! Perfect our light for us and forgive us our sins, for verily. You have power over all things. (66:8)

22. Surah Al-An’am 6.162: Say (O Muhammad SAW): “Verily, my Salât (prayer), my sacrifice, my living, and my dying are for Allah, the Lord of the ‘Alamîn (mankind, jinns and all that exists).

SOURCE: english.islamway.com

Solat/Salah related questions…

<As salam Aleikum waramotulahi wabarakatuhu peeps! let learn something from a Uni scholar.  May Allah guide us to the right  – Amin..ma salam>

QUESTION

After the prayer, what is the proper order to do the following things, and are they to be done out loud or silently?

* supplications from the Sunnah

* phrases of remembrence (ath-kaar)

* recitation of the last three soorahs of the Qur’aan

* recitation of Aayah Al-Kursee

ANSWER by Shaykh Muhammad ‘Umar Baazmool, instructor at Umm Al-Quraa University in Makkah

What seems to be the proper order for these things is as follows:

1) When the Messenger (sallallaahu ‘alayhe wa sallam) finished his prayers, he started with his saying of “Astagh-firullaah” three times. [1]

2) Then he would say “Allaahumma antas-Salaamu wa minkas-Salaam, tabaarakta yaa thal-jalaali wal-ikraam.” [2]

3) Then he would say the other reported supplications, like, “Laa ilaaha ill Allaah wa laa na’budu illaa iyyaah…” [3]

4) Then he would commence making the tasbeehs, saying, “sub-haan Allaah,” “al-hamdu lillaah,” and “Allaahu akbar,” 33 times each. [4]

5) Then he would recite Aayah Al-Kursee, as it is what has been reported that he (sallallaahu ‘alayhe wa sallam) used to recite after each prayer. [5]

As for the recitation of Soorah Al-Ikhlaas, Soorah Al-Falaq, and Soorah An-Naas, then they are to be recited in the morning and in the evening only. It has not been authentically narrated, to the best of my knowledge, that they were recited after each prayer, and Allaah knows best. [6]

And as for the question, “Are these things to be said out loud or quietly?” It has been authentically reported from Ibn ‘Abbaas (may Allaah be pleased with him), as Al-Bukhaaree reported [7], that he said they used to know when the Messenger’s prayer (sallallaahu ‘alayhe wa sallam) was over due to the voices of the Companions making takbeer, meaning the supplications after the prayer.

Imaam Ash-Shaafi’ee, may Allaah have Mercy on him, said that this raising of their voices with takbeer after the prayer was only done sometimes, not always, and it was done to teach the people. Imaam Ash-Shaafi’ee had warned that it is not for the Muslims to raise their voices with these phrases of thikr and supplications, unless there is a need to teach them to the people. If the people are not in need of learning them, then the norm is that a person does not raise his voice, rather he says these things in a silent way so that he himself hears them, and Allaah knows best.

SOURCE:http://www.bakkah.net/interactive/q&a/aamb032.htm

Think preggy? read Muslim Pregnancy Prayers

<I found this while searching for stuff about being a Muslim mom… and am like not bad..so i share. I pray they work for you when you are thinking preggy! Amin>

Muslim Pregnancy Prayers

Prayer for Wanting a Child

The urge to have a child can be very deep for couples. Muslims are advised, when they wish to have a child, to just pray to Allah. There are certain recommended prayers as well. Reading the following passage from the Qur’an is advised to help a couple conceive a child.

“It is He Who has created you from a single person (Adam), and (then) He has created from him his wife [Hawwa (Eve)], in order that he might enjoy the pleasure of living with her. When he had sexual relation with her, she became pregnant and she carried it about lightly. Then when it became heavy, they both invoked Allah, their Lord (saying): ‘If You give us a Salih (good in every aspect) child, we shall indeed be among the grateful.’”

From The Noble Qur’an, Al-A’raf, 7:189

Prayer for the Infertile Couple

Infertility can be the most frustrating thing for a couple. Islam offers numerous prayers and passages from the Qur’an to help overcome this problem. The following du’a (prayers) was made by the Prophet Zakariah in his old age for his barren wife. According to the Qur’an, Allah answered his call and gave him a son, Yahyah (John the Baptist). Infertile Muslim couples are often advised to recite this passage to help them conceive a child.

“Rabbi hab li min ladunka dhurriyyatan tayyibatan innaka samee’ al-du’aa'”

” … O my Lord! Grant me from You, a good offspring. You are indeed the All-Hearer of invocation.”

From The Noble Quran, Al-‘Imran, 3:38

Prayer to Prevent a Miscarriage or Early Delivery

In Islam, Allah, or God, has 99 names, each of which has special virtues prescribed to it. One of those names, “Al-Mubdi,” or “The Originator,” can be helpful to a pregnant woman when recited multiple times over her:

“Anyone, who while placing his hand on the stomach of his pregnant wife, says this beautiful name of Allah 99 times at Sehri (the pre-dawn time when a Muslim wakes to eat before fasting), neither will she have a miscarriage nor will she deliver prematurely, inshallah (God willing).”

Note: One does not have to fast, and it does not have to be during Ramadan when this name is recited. A husband should just be up at that time when he recites this name for his pregnant wife.

From Al-Hisnul Haseen, by Allamah Muhammad Al-Jazri

Prayer for Alleviating a Difficult Pregnancy

When the nine months of pregnancy becomes difficult, a number of prayers can help make things easier. Recite the following verse from the Qur’an to help ease the pains and stresses of a difficult pregnancy. It is advised that anyone can recite this verse then blow on the stomach or back of the pregnant woman:

“Awa lam yara allatheena kafaroo anna alssamawati waalarda kanata ratqan fafataqnahuma wajaAAalna mina almai kulla shayin hayyin afala yuminoona.”

“Have not those who disbelieve known that the heavens and the earth were of one piece, then We parted them, and We made every living thing of water? Will they not then believe?”

From The Noble Qur’an, Al A’mbiyaa’, 21

Prayer for a Woman’s Labor Pains or Distress

Pregnancy can be nine joyful months, but it can also be fraught with tension and distress. The following prayer, which comes from a hadith, is recommended to be said to help ease a woman’s labor pains or alleviate any distress she may be feeling:

“Allaahumma laa sahla ‘illa maa ja’altahu sahlan wa ‘anta taja’lu-l-hazna ‘idha shi ‘ta sahlan.

“O Allah, there is nothing easy except what You make easy. You can make grief, if You wish, easy.”

From Al-Hilaali, Volume I, Page 354

For the Safe Delivery of a Baby

Perhaps the most crucial time in a pregnancy comes during the birth process. Muslim women recite a number of prayers to help make for a safe delivery. An oft-quoted hadith from Imam Mohammed Baqir states that a person approached him and told the imam that his wife was in dire health due to the delivery of her child. The imam advised reciting the following prayer:

“And the throes (of child birth) forced her to betake herself unto the trunk of a palm tree. She said, ‘Oh! Had I died ere this, and had been lost in oblivion totally forgotten!’ Then (a voice) called out unto her from beneath her; ‘Grieve not thou, verily Thy Lord hath caused from beneath thee, (to flow) a stream!’ And shale towards thee the trunk of the palm tree it will drop on the dates fresh (and) ripe; And say loudly: Allah has taken you out from your mother’s womb when you were quite ignorant and he endowed you with the sense of hearing, sight and determined for you the ways of thinking so that you should bow in thanks to Him. Let the pains of birth be removed in the similar way: Be removed by permission of Allah”

From the book Tibbul Aaimma’, which paraphrases the birth story of Isa (Jesus) from Surah Maryam

Verses from the Qur’an to Have a Pious Child

Most Muslim women at some time during their pregnancy will be told to recite Surah Maryam from the Qur’an to help them have a safe, easy pregnancy and to help the child be pious and God-fearing. Surah Maryam (or Mary), refers to the birth of Jesus to the virgin Mary, and also tells the story of the Prophet Zakariah, who prayed for his barren wife to have a child. His prayer was answered, and his wife gave birth to John the Baptist, whom Muslims call Yahyah. Women are advised to recite this

surah

at least once a day during their pregnancy.

Recommended Qur’an Verses for a Happy Pregnancy

The Qur’an is filled with pages upon pages of verses whose virtues are so powerful that reading them is recommended for a variety of situations, including pregnancy. From the time we learn to read the Qur’an, Muslims are taught that reading these verses on a regular basis will ensure them a good life in the present and in the hereafter. Read the following passages for a worry-free pregnancy:

Recite the Surah Ya-Sin for an easy pregnancy and for the spiritual benefit of the unborn child. Recite Surah e-Qadr seven times daily for an easy delivery. And try to read the Qur’an in its entirety once during the pregnancy. Many hadiths say that the sawab, or positive points a Muslim woman gains by whatever good deed she does– like reading the Qur’an–will be increased 70-fold during her pregnancy.

From

www.dua.org

Rewards of Pregnancy

As if the birth of a child after nine months of pregnancy isn’t reward enough, Islamic scripture speaks highly of the importance and virtues a pregnant Muslim woman has. According to

hadith

, it is said that a pregnant woman gets the reward of fasting during the day and doing

ibaadah

(worship) during the nights. And when she gives birth, she receives the reward of 70 years of

salat

(the five daily prayers) and fasting. For each vein that feels pain, Allah gives her the reward of one accepted hajj (pilgrimage to Makkah).

More Rewards for Pregnant Women

Through pregnancy to birth to breastfeeding the baby, the religious rewards are fruitful for women. In another hadith, the Prophet Muhammad is reported to have said, ” … When her labor pains commence, the inhabitants of the earth and the sky are unaware of the stores of comfort that are prepared for her. When she delivers and breastfeeds her child, then she will be granted a reward for every gulp of milk. If she had to remain awake during the night for the sake of the child, she will receive the reward of emancipating seventy slaves in the path of Allah Ta’ala. O Salaamat! Do you know who these women are? They are pious, upright, with a delicate nature yet obedient to their husbands and not ungrateful to them”

From Madrasa In’aamiyyah

SOURCE: http://www.beliefnet.com/Faiths/Prayer/2009/07/Muslim-Pregnancy-Prayers.aspx

The Morning Prayer

Morning Prayer

We have awoken, and all of creation has awoken, for Allah, Lord of all the Worlds. Allah, I ask You for the best the day has to offer, victory, support, light, blessings and guidance; and I seek refuge in You from the evil in it, and the evil to come after it.

source: beliefnet.com

The famous “Fatiha”

This is a surah very important to every Muslim . One whose values cant be over emphasized. Its also the beginning of all duas.

We dont want to assume we all know it…. so here you go.. let this serve as a reminder or learning… ma’ salam

Surah Al-Fatiha

1. BISMIL LAAHIR RAHMAANIR RAHEEM.
In the name of GOD, Most Gracious, Most Merciful

2. AL HAMDU LILLAHI RABBIL `AALAMEEN.
Praise be to GOD, Lord of the universe

3. AR RAHMAANIR RAHEEM.
Most Gracious, Most Merciful

4. MAALIKI YAWMID DEEN.
Master of the Day of Judgment

5. EYYAAKA NA`BUDU, WA EYYAAKA NASTA`EEN.
You alone we worship; You alone we ask for help

6. EH’DENAS SIRAATAL MUSTAQEEM.
Guide us in the right path

7. SIRAATAL LAZINA AN`AMTA `ALAYHIM; GHAYRIL
MAGHDOOBI `ALAYHIM WALADDAALEEN.
the path of those whom You blessed; not of those who have deserved wrath, nor of the strayers